It didn’t strike her as at all odd that a leader of a political party should ask her “if she minded” his being in Paris to attend a political conference. He was wearing a light grey suit and a blue tie. There was nothing about him, at that moment, suggesting that he was a leader of any sort. He might have been just any man, but for his eyes. “Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.”!

Joan was pouring out the tea. “Oh, nothing,” she answered, “but just be agreeable to the right people. He’ll tell you who they are. And take care of him.” Joan wished she had not mentioned Shakespeare. There had surely been others; men who had climbed up and carried their impossible wives with them. But she couldn’t think of one, just then.

“No, dear,” he answered, “if you wish it.” They were to be found at every corner: the reformers who could not reform themselves. The believers in universal brotherhood who hated half the people. The denouncers of tyranny demanding lamp-posts for their opponents. The bloodthirsty preachers of peace. The moralists who had persuaded themselves that every wrong was justified provided one were fighting for the right. The deaf shouters for justice. The excellent intentioned men and women labouring for reforms that could only be hoped for when greed and prejudice had yielded place to reason, and who sought to bring about their ends by appeals to passion and self-interest. Phillips must have seen her getting off the bus, for he came forward at once from the other side of the gate, his face radiant with boyish delight. A young man and woman, entering the park at the same time, looked at them and smiled sympathetically.